Reactionary 'Libertarian' Ron Paul
by neolibertarian
The old Ron Paul scandal that a number of bigoted and paranoid statements were published in a newsletter bearing his name has resurfaced. Apparently this came up Monday or Tuesday, in time for the NH primary. I'd heard of this one a while back, but nobody thinks Ron Paul will win no matter how much money he raises (you can't buy a free and fair election without a good candidate - see Mitt Romney on that one) so nobody bothered to publicize it or research it.
Why trash Ron Paul? His biggest function is to sit there in debates, and (despite being earnest in trying to answer questions instead of spinning them) let the other Republicans look good by trashing his wacko beliefs. He's sort of like Don Knotts was to Andy Griffith: a loser goofball who makes you look good by comparison.
Ron Paul says he takes moral responsibility but that he never wrote it or believed it and somebody else used his name with permission, but without oversight. Whatever, I was never very comfortable with Ron Paul on race anyway; his casual way of defending his interracial appeal by saying that "blacks" and "Hispanics" come to rallies struck me as too overtly racial. But is he a racist? I don't know. Regardless if he is, I can't support the guy.
Don't get me wrong, I've always admired Ron Paul to some degree, if only because he was the lonely libertarian in Congress. Although he's probably accomplished almost nothing in his terms of office, he was at least a voice for sanity. When Congress was debating whether to pass the Patriot Act and other restrictions on freedom for four years or for five years (basically, not whether the Constitution should be suspended but for how long it should be suspended) it was Ron Paul who pointed out hwo crazy it all was.
I knew I'd have trouble voting for him, though, even though he's a pro-life libertarian. His thinking has always come from a rules-oriented, state-focused consitutionalism, rather than a freedom-oriented, individual-focused minarchism. Ron Paul might be ideologically libertarian, but his political positions are almost entirely based on his view of the Constitution. And that's great, but I'd rather have somebody who can argue why freedom is so good instead of bitching and moaning that we aren't following the rules. Ron Paul argues 98% for the rules and only 2% for why the rules need to be there.
I want a candidate with an abiding passion and faith in the Constitution and laws of the US, but I want him to be able to articulate and convince people why those rules are in place. Simply arguing that the rules are the rules is not very persuasive. It doesn't create a real constituency for freedom. It also means that if they merely managed to change the rules, you'd have no further objection to use.
Ron Paul is also overly focused on sovereignty, to the point where it's ridiculous. He wants states to have the authority to decide whether murder is a crime, he wants foreign powers to have the power to murder, rape and destroy their citizens with absolute impunity (provided they don't kill Americans or cross an imaginary line). I could chalk this up to an anarchist's purity (something I'm also afflicted by, though differently from Ron Paul-itarians) except that Ron Paul is happy to deviate from total anarchism in some rather anti-libertarian ways:
- he supports tariffs as a means of raising revenue (sure the Constitution supports is taxing foreign businesses any less immoral than taxing Americans? and Americans just have to shoulder the extra cost anyway)
- he supports clamping down on the border by 'any means necessary' because Americans are supposedly losing work (so Americans being displaced as hotel maids is a justification for a vast military presence in TX, NM, AZ and CA but the unchecked tyranny and genocide in Afghanistan and Iraq is insufficient justification for a benevolent military presence elsewhere)
- he wants to rejigger citizenship rules by amending the Constitution in order to exclude children of immigrants from the benefits and protections of citizenship, even if they are born here (if he were an anarchist, he wouldn't buy so completely into borders and he wouldn't be so gung-ho on using citizenship to exclude people with the wrong parents)
- he opposes the War on Terror, the Civil War and is shaky on World War II (Japan probably would have ignored us if not for our embargo against them)
That last one is more important than you'd think because it's an indication of a libertarian's larger views. Among libertarians, the paleolibertarians are against the Civil War - paleos don't care about the effects of the Civil War, any justifications or the fact that the South obviously and admittedly seceded simply for slavery. Most paleos just care about the size of government becuase of the war and the fight for black civil rights. They almost always judge the Civil War negatively because in a few ways the government expanded its power afterwards. Perhaps not coincidentally, a lot of prominent paleolibertarians are from the South, like Lew Rockwell and Ron Paul. Many, however, are not Southern and simply apply an isolationist or anarchist viewpoint to the Civil War.
Neolibertarians, or at least those libertarians whom I'm claiming as neolibertarian for the purpose of this discussion, are more willing to accept that, though the government did not start out with the most libertarian argument at the outset, the Civil War was decidedly about slavery and achieved many good things. The expansion of government was unfortunate but if a federal government is to exist at all, surely it must police oppression within its own border instead of merely watching for foreign armies invading.
Most paleos and other anti-Union, anti-Lincoln libertarians trend closer to anarchism than Ron Paul, though. Ron Paul is not much of a libertarian, but rather more of an extreme conservative. He ends up very close to libertarian, but he thinks the Constitution is the highest goal, not liberty.
Since almost all libertarians operate largely on the principle that people precede laws, they end up arguing one of three things:
a) freedom is morally paramount, so laws must be created to protect it
b) freedom is most utilitarian, so laws must be created to protect it
c) freedom is morally paramount, and laws must not be created as they would hinder it
Ron Paul is in a different category, which isn't strictly libertarian in the philosophical sense:
d) the Constitution exists, so we must follow it
Rather than a discussion of why, how and when the laws come into place, Ron Paul just cares that the Constitution is here. This is a conservative argument, that the rules must be followed for their own sake. While he takes it in a libertarian direction for the most part, his argument is not philosophically libertarian. It's philosophically conservative - follow the rules, follow tradition. Coupled with his reactionary (even socialist-compatible) views on immigration and globalization, Ron Paul is very conservative. He's much more reactionary and anti-trade than most of the Democrats and much more reactionary and anti-immigration than most of the Republicans.
If Ron Paul just said that the Constitution should not change, but society can change and be fluid, that would be a libertarian political stand. But Ron Paul says that he wants the Constitution AND the society to stay unchanging. That's a very conservative stand.
He's also clearly appealing to those with anti-libertarian motivations and aims. Appealing to anti-globalization, anti-capitalist, anti-trade, anti-war, anti-immigrant types is a pretty depressing and even spiteful campaign strategy. Accepting the support of 9/11 Truthers and various Bircher/neo-Nazi types with a wink is worse. This is not the kind of campaign I want to support or be associated with, no matter how good a President Paul would be on taxes or privacy.
A vote for Ron Paul will be interpreted as a vote against free trade, a vote against immigration, a vote against the war on Muslim fascists, a vote against engaging the world in a meaningful and effective way. Ron Paul is pushing some good ideas, but whenever he gets a chance to decide for himself what he wants to say and choose to emphasize, he'll always focus it in a pessimistic, anti-change, anti-status quo.
Good libertarians need to realize that Ron Paul is not our salvation or even a step in the right direction. He is WORSE on issues where's it's comparatively easy to be pro-capitalist and anti-state.
Ron Paul may be a libertarian in some ways, but he's the reactionary-conservative candidate in this race. A vote for Ron Paul is a vote against modernity and against a dynamic society.
The NL Philosophical Basis
by neolibertarian
In an e-mail from a reader named Don, we received a few questions. One of them was about the philosophical grounding of neolibertarianism. I've reproduced most of my response here.
Without speaking for others who call themselves neolibertarian, I know Adriana and I personally find the philosophical side of politics more interesting than any other aspect. It's unfortunate that one of the first discussions the QandO writers had on neolibertarianism was to say that Locke was right domestically and Hobbes was right with regards to foreign policy.
Hobbes' Leviathan, of course, was a massively powerful, irrevocable state with the sole purpose of warding off disorder and chaos. The Leviathan-state is supposed to be swift in punishment and liberal only in its application of fear. It would be dystopian if not for the fact that Hobbes actually advocated it personally. He hoped that the creation of an uber-state would make life just barely good enough to avoid rebellion and revolution. That is a poor model for libertarians. Hobbes didn't even believe in natural rights - the only 'right' he acknowledged was an observation on human behavior that people are self-interested. Unfortunately, unlike the Scottish Enlightenment (Smith, Hume, etc.) he argued that self-interest would be bad because people are short-sighted and would do things in their short-term interests to betray their long-term interests. He thought that self-interest would ultimately destroy human economy, rather than create and sustain it. He also didn't really believe in social contracts; once a contract was started, it was not supposed to be revoked.
That would be one of my pet peeves, then, about neolibertarianism as a few others have defined it. If anything, I would take it the opposite direction; we need to have greater application of Lockean ideas into all spheres of public policy. Rather than nativistically and narrow-mindedly restricting the presumption of freedom to Americans, it should be expanded so that all people are recognized as free. Being born across a line on a map shouldn't change your rights - whether that means the right to migrate into the US or the hope of assistance in escaping a tyrant's grasp.
Rather than an expression of statism, this internationalism is a facet of a larger perspective that is, for lack of a better word, anarchist. Unlike the typical libertarians, who are minarchists that oppose intervention for the sake of others' freedoms, Adriana and I are philosophical-anarchists who support intervention for others' liberty. The practical strategies and the payment plan are separate issues, but when it comes to the question of whether it is moral or constitutional for the US to intervene on the side of foreign freedoms, we say 'yes.'
We're not anarchists in the pragmatic sense; since there's nothing inherently immoral about military force or courts of justice, we don't oppose government's existence entirely. But we don't see government as being at all morally remarkable. Government is just a club - a group of people organized into an abstract entity to police morally arbitrary lines.
You essentially never hear anti-war libertarians argue that people who don't pay taxes to the government should be left open to attack from foreign powers or hostile Americans. Why should foreigners be treated differently, then? If paying for the protection service isn't required of Americans, then it needn't be required of foreigners.
Obviously this doesn't solve the case entirely; policing duties, whether a city or a planet, can be expensive. Expecting Americans or anyone else to be robbed is immoral, even if it is for a moral good like saving people from torture or oppression. So the funding side of the issue must have a liberty-friendly solution (say, voluntary contribution or selling off some of the stuff you take from the deposed, though that smacks of piracy). But the actual act of using force against a dictator is morally A-OK.
It is philosophy that leads us to these conclusions, and so it is out of philosophical anarchism that our brand of neolibertarianism comes.
For more on this theme: What does neo-libertarian mean?
Good Effort, No Forethought
by neolibertarian
Trying to give some commitment oomph to Kos' claim of being Kossack Libertarian Democrats, I found a couple interesting diaries. Here's a list of DailyKos diaries tagged 'Libertarian.'
One included a poll where most people voiced support - though it was over social issues and not over any specific economic freedom.
The same problem came up here, with drugs and sex being the main focus of a 'libertarian' strategy. I especially liked response number one to this post. File it under completely missing the point:Damn good point, if you're gonna run around claiming libeterianism, at least grab ahold of a couple libertarian issues. These are some issues I can get behind.
Libertarian Democrat. Give me legal access to Drugs, Porn, & Prostitution, then cover me with Universal Health Care, that's a world I could live in.
Plus, if you tax the hell out of the vices, instead of letting the black market (AKA criminals) reap the profits, those partaking in the vices will pay more for the benefits.
It's like the inspiration for a joke: How can you tell a Libertarian Democrat? After they legalize something they can't help but tax the shmotz out of it.
The reasoning behind libertarian legalization (at least for principled libertarians, as opposed to pragmatic libertarians) is that private harmless activities are not the state's business. If it's immoral to criminalize an activity, then it should similarly be immoral (though less harmful) to punish an activity with fines and taxes.
Of course, these are not libertarians or even libertarian Democrats - these are soft-socialists who don't mind dope and porn. The distinction is huge.
In the future I plan on referring to this subset, if I refer to them at all, a KLDs - Kossack Libertarian Democrats. That makes it easier to refer to them instead of having to type the whole thing out.
This semi-dissenting diary, though, covers the talking points and the hodge-podge of emotional goals and pseudo-idealistic feelings that guide the Democratic Party's soul:Social justice is something I can be passionate about. It is a reason why inequalities are to be fought and another reason why the policies of our current administration are such a travesty. They are abominations of justice. From rising poverty rates and increasing income inequality, to the sorry state of public funding for education and health care, to the gigantic injustice of the war in Iraq -- all of these things are assaults on the principles of justice that we also value and hold dear.
Social justice is a meaningless and vague term used by lefties to give a false sense of cohesiveness to an otherwise unanimated and non-ideological grouping of demographic interests and payoffs. It's also what defines Democrats and is why putting a libertarian theme on unadultered, interventionist populism isn't going to work. There was a time when Democrats went well with a pseudo-libertarian theme (mostly, when they were rural, agrarian or Southern) but they're defined now by their support for more government regulations and oversight.
If even free trade leaves them queasy and unwilling to embrace market freedom, as they've shown with CAFTA, then Democrats as a whole are far from ready to embrace even a glancing commitment to libertarianism.
Chest-Beating Republicans
by neolibertarian
A lot of conservatives are getting creepingly aggressive about the Patriot Act, and are trying to assert some connection between it and security. But what's more disturbing is when they say that warrantless invasions of privacy are constitutional.
This is absolutely ridiculous, and it shows why the Republicans have so much trouble holding the line on spending and so forth. The libertarian principles that undergird the GOP are not really held by a majority of its members. While spending holds some emotional reserve with many conservatives (probably out of their affection for Reagan, who did hold libertarian principles in high regard) other principles are far higher.
Many conservatives believe what they believe without a libertarian system of self-policing ethics (by which I mean, certain basic principles that dictate one's wider beliefs, and that would override contradictory beliefs in the same way the Constitution invalidates laws). Since there's a lot more emphasis in conservative circles to "get the terrorists" than to "obey the Constitution," any question of liberty versus security often gets framed by the value of an aggressive foreign policy.
But there are plenty of things we would never do that certainly could be of use to the government in fighting terrorism. We could put cameras in all homes, all businesses, all bathrooms and all bedrooms in order to catch crimes, plotting and so forth. We could put every Muslim in the country or in the world in concentration camps or death camps, which (if instituted universally) would end Islamic terrorism. We could nuke a half-dozen countries around the world. I'm sure there could be any number of things - immoral, illegal, unconstitutional, imprudent, or any combination thereof - that we could do to potentially fight terrorism. That doesn't mean we run out and do it.
But more importantly, just because you're not willing to subvert all resources, values and energies to fighting terrorism doesn't mean you're against fighting terrorism. We could probably end terrorism by establishing a federal martial law force, erecting thousand-foot walls around the entire contiguous 48 states, instituting a travel bad on leaving or entering any county, and enforcing a 6pm-10am curfew.
But I wouldn't call you weak on the war on terror for opposing any of those measures, and it's unfair that libertarians get lumped in with the socialists and postmodernists just for sticking up for warrants and the 4th Amendment.
Conservatives Shafting GOP Libertarians
by neolibertarian
Conservatives in the GOP are overtly trying to shove off the libertarian aspects of the GOP agenda that the highway bill and Medicare entitlement didn't already destroy. An article in the Weekly Standard on Sam's Club Republicans (also covered by Michael Barone) urges that the GOP shed free market views in favor of what is essentially a market-neutral, utilitarian perspective tailored to meet the whims and desires of 'pro-family' moderate conservatives. Tax credits, concumption taxes and trade policy would all be geared to favor childbearers, married couples, and working class Americans. Single people, unmarried people, wealthy people, beneficiaries of freer trade, immigrants, and foreign workers would all be targetered negatively, by default.
The authors, who are not regular writers for the Weekly Standard, are not expressly free trade or CAFTA; no, they occupy a wishy-washy middle ground that admits globalization is on balance good for the country, but believes that supporting it is politically damaging. They think that rather than focusing on the (male-dominated) fusionists and libertarians in the GOP, a good policy would woo the (female-dominated) social conservatives. That means jettisoning personal retirement accounts entirely, abandoning plans for accomodating immigrant workers, and stopping public work on free trade deals. In other words, the few idealistic, forward-looking domestic poliies Bush has left. Of course, the guestworker plan will probably go through the Senate just on the momentum of Senators, CAFTA is already law, and personal retirement accounts are more or less dead for now. But the ideas matter for 2008 and beyond.
Social conservatives are increasingly feeling as though they are the ones who re-elected George Bush in 2004, and coming off the rejections of gay marriage in statewide initiatives a year ago, they really don't see why keeping capitalists around is so necessary anymore. They'd rather grab more Southern working-class whites, and the union-dominated rump of white Democratic voters.
Well, let's recall that George W. Bush didn't win 2004 because there was some resurgent emphasis on social values. The fact is that, despite massive post-November reporting that traditional values were a major factor in the election, roughly the same number of voters listed values as important in 1996 and 2000. The numbers that changed dramatically were foreign affairs and national security - specifically Iraq and the Gobal War On Terror. And in an atmosphere of dramatically heightened interested in IR, it was the Republicans who won. Just like in the Cold War, when a hawk won every election but 1976 (a year when the Cold War was in a huge rut of detente, and Watergate and Vietnam dominated the public mind).
Social conservatives may want to duck out on good fiscal governance, but the fact is that people are far more concerned about the government's role in the economy (whatever they hope it to be) than they are with the government's role with social matters. Social policy only really matters when the government is involved in some objectionable thing - and abortion, school prayer, immigration, the death penalty, evolution and state-sanctioned gay marriage all fit that bill. If the government isn't involved from the start, it usually doesn't become much of a voting issue to speak of.
Good economic policy (sound money, low inflation, expanding markets, predictable tax policy) is a surer way to keep voters than playing to their prejudices, biases and fears.
I don't blame people for wanting to influence a party in their political direction, but by the same token the atrgeted party ought to know about it.
What I do lay blame on is manipulating the tax policy to force some Americans to support the activities of others. Why should single people have to pay for the children of strangers? Single people often already take a hit for childrearing couples, like when salaries are reduced in order to pay for daycare. Taxes already force no-child singles and families to support the education of other people's children, including local, state and federal (grants for college education included). It's simply not fair and not right to make some people subsidize the activities of others in this way.
Though the authors classify their muddled thinking, inspecific rhetoric, and technocratic 'pro-family' utilitarianism as a bold, forward-facing way to greet the future, I see it more as a short-term, politically-motivated attempt to shed ideals and freedoms in order to appeal to a nebulous and ill-defined constituency. I also see it as a sure-fire way to make conservatives and libertarians throw more support to the Club for Growth in order to prevent this type of thinking.
Ultimately, under our two-party system, the Democrats are going to remain tied to a socialist, 'working man' mentality, and the Republicans will be stuck to a more market-minded, prosperity mentality. Social conservatives and liberals might change sides at will, but economics is more defining than anything else (even foreign policy is less crucial to the parties' identities, since Democratic hawks and Republican internationalists used to be not uncommon sights).
The Philosophy of Liberty
by neolibertarian
I really enjoy this flash animation from the International Society for Individual Liberty. The music might throw some people off but I find the arguments very well reasoned, very corrdinated, very well ordered and creatively animated. It's an excellent way to explain the fundamental philosophical precepts of libertarianism.
You might not be able to tell by modern political discourse, but classical political rhetoric hinged on philosophical precepts. Are people good or bad? Is knowledge benign, malignant or neutral? Is there free will, pre-destination or instinct and to what degree are we responsible for our actions? Do groups or objects have real moral value or only individuals? Who is qualified to make what types of decision and why? And so forth.
A lot of people don't really follow the philosophical connections to politics (as observed in journalistic political coverage, which resembles a horse race and a succession of pandering to interest groups, rather than an expression of moral, philosophical or social values). That's too bad, because only when we identify the basic principles we believe in can we set about forming a truly ethical response to a given situation.
I like the flash at ISIL because it does exactly that - set up all the philosophical precepts about life, liberty and property, then explain the necessary ground rules that follow from those beliefs. It's syllogistic; if you accept the precepts then you must accept the ensuing ground rules.
I have only a couple additions I'd mention on top of the video, though for reasons of display it might not be practical to include them. The first is that it's often useful to point out that, while people are not always perfect at managing their own lives, it's insulting to think that other people ought to run their lives for them or that they'd do a better job (in addition to unethical to allow it). I would also say that the problems around the world part of the flash is correct but only in part. It's true that many dictators and world problems start when people encourage or allow the bad actions of their leaders, but many problems come from dictators who were not encouraged by the people. I might add to the animation something about the legitimacy of defending against these aggressors, just as earlier in the video aggressors are defended against mutually. It almost sounds like a "you asked for it; it's your fault" sort of thing, though they didn't actually say that. Some clarification might help show the distinctions.
It's an entertaining little video and a brief but helpful introduction to the principles of liberty.
Yaron Brook: The Pro-War Ward Churchill
by neolibertarian
Perhaps in a case that will help explain to the loony left just how freaking wacko those on the fringe truly are, Yaron Brook, Executive Director of the Ayn Rand Institute, said at Tufts University last night that George Bush ought to dispense with democratization and simply kill all the enemy - including civilians who are normally regarded as non-combatants.
Without relying on the tortured, anti-capitalist machinations of Ward Churchill, Brook said in effect that in a war any enemy is a valid target, even regular people. He called them part of the war machine and said that chemical or nuclear weapons would be morally necessary to use if they were necessary to win the conflict.
He criticized Just War theory, which sets specific conditions which any conflict must meet to be morally justified, and more broadly blamed altruism for the failure of policymakers to implement his ideas. Apparently we're acting out of an effort to be nice, rather than any sort of moral objections to wholesale slaughter of an innocent populace. Gee, you'd think an Objectivist would understand morality is more than an attempt to be generous.
From the Tufts Daily article:
"All Americans today owe their lives to leaders who do whatever it takes to win the war - [those past leaders] were willing to kill anyone. Civilians of enemy nations are part of the [enemy] war machine," he said.
...
He also criticized just-war theory's idea that combatants should be distinguished from non-combatants. "Directly targeting civilians is perfectly legitimate," Brook said. "If it's possible to isolate the truly innocent - such as children and freedom fighters - at no military cost, then do so. But insofar as the innocent cannot be isolated ... they should be killed without any moral hesitation."
So obviously he either has mild autism or he's a sociopath. He's got a few screws loose, however.
I like what one of the feedback comments says:
What is Objectivism? Some sort of collectivist/socialist ideology?
I find it monstrous to kill innocent civilians for the crimes of their leaders and their armies. That's nothing but collectivism at its most ugly. Morality and justice pertains to individuals, not to collective entities like the state.
Right on the money. If you can be killed for the misbehavior of others then you have no freedom. You're nothing more than a member of tribe in a collectivist war. Objectivism is supposed to be individual-focused, and this sort of thing is fundamentally anti-individual and anti-freedom.
These ideas are absolutely despicable.
Federalism and Schiavo
by neolibertarian
Based on the continuing feuding over Schiavo among those on the economic right, I just wanted to remind everyone of the nature of federalism.
Federalism does not mean "states do whatever they want." It means that states are given leeway to do as they will, absent violations of right or constitutional authorizations to the contrary.
In this case, both exceptions apply. In a matter of right, both to life and to due process, the federal government has the obligation to act where states are failing to protect liberty. And the Constitution authorizes the Congress to constitute tribunals (federal Court), to control the jurisdiction of the federal courts and Supreme Court, and to protect the right of habeas corpus. The Congress even has the right to control the trying of both fact and law, so the de novo hearing was explicitly authorized by the Constitution.
Unless suddenly we have a group of people who think the Constitution is too weak and that a return to the Articles of Confederation is needed, I think it's safe to say the principle of federalism served, not rejected, by the Terri Schiavo move.
Federalism is a balance between the feds and states; it's not a blank check to the states. That's why the Fourteenth Amendment and the civil rights laws are there. It's not 'ignoring' federalism to act constitutionally to protect liberty; it's the highest act of federalism.